Space of Paradise
Translated by Google Translate
The second space-time that we define as the space-time that begins with the creation of heaven and earth and lasts until the moment of Adam's expulsion from Paradise, was based on the texts of the translation of the Christian Holy Bible classified as Almeida Corrigida e Fiel, chapters 1, 2 and 3 of the book of Genesis. Therefore, we copied the first three chapters of the Bible, very compact, to serve the reader for reference and thus do not need to open a Bible at the same time.
Genesis 1
1 In the beginning God created the heaven and the earth. 2 Now the earth was formless and empty, and darkness was over the face of the deep, and the Spirit of God was moving over the face of the waters. 3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good, and God separated the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning—the first day. 6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse, and separated the waters that were under the expanse from the waters that were above the expanse; and it was so. 8 And God called the expanse Heaven; and there was evening and there was morning—the second day. 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 And God called the dry land Earth, and the gathering together of the waters he called Seas; and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, the herb yielding seed after his kind, and the fruit tree, whose seed is in itself, after his kind: and God saw that it was good. 13 And there was evening, and there was morning, the third day. 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night: and let them be for signs, and for seasons, and for days, and years. 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights: the greater light to govern the day, and the lesser light to govern the night: and he made the stars. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day. 20 And God said, Let the waters bring forth abundantly the creeping thing that hath life; and let fowl fly above the face of the firmament of the heavens. 21 And God created great whales, and every living thing that creepeth, which the waters brought forth abundantly, after his kind, and every winged fowl after his kind: and God saw that it was good. 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas; and let fowl multiply on the earth. 23 And the evening and the morning were the fifth day. 24 And God said, Let the earth bring forth the living creature after his kind: cattle, and creeping things, and beasts of the earth after their kind: and it was so. 25 And God made the beasts of the earth after their kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed, it shall be for food. 30 And to every beast of the earth, and to every bird of the air, and to every thing that creepeth upon the earth, wherein there is life, every green herb shall be for food: and it was so. 31 And God saw all that he had made, and, behold, it was very good: and there was evening, and there was morning, the sixth day.
Genesis 2
1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made. 4 These are the days of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, 5 and every plant of the field that was not yet in the earth, and every herb of the field that had not yet sprung up; for the Lord God had not sent rain on the earth, and there was no man to till the ground. 6 But a mist went up from the earth, and watered the whole face of the ground. 7 Then the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. 9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 10 And a river went out of Eden to water the garden; and from there it divided and became four heads. 11 The name of the first is Pishon; it is the one that surrounds the whole land of Havilah, where there is gold. 12 And the gold of that land is good; and there is bdellium and the sardine stone.
13 And the name of the second river is Gihon: that is the one which compasseth the whole land of Cush. 14 And the name of the third river is Tigris: that is the one which goeth toward the east of Assyria: and the fourth river is the Euphrates. 15 And the LORD God took the man, and put him in the garden of Eden to dress it and to take care of it. 16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18 And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him. 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them: and whatever Adam called every living creature, that was its name. 20 And Adam gave names to all cattle, and to the birds of the air, and to every beast of the field; but for man there was not found a helper fit for man. 21 Then the Lord God caused a deep sleep to fall upon Adam, and he slept. And he took one of his ribs, and closed up flesh in its place. 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her to Adam. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall become one flesh. 25 And they were both naked, the man and his wife; and they were not ashamed.
Genesis 3
1 Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Did God really say, ‘You shall not eat from any tree in the garden?’” 2 And the woman said to the serpent, “We may eat fruit from the trees of the garden. 3 But of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’” 4 And the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise. So she took of its fruit and ate. She also gave some to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves aprons. 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And God said unto thee, Who told thee that thou wast naked? Have thou eaten of the tree, of which I commanded thee that thou shouldest not eat? 12 And Adam said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, Why have thou done this? And the woman said, The serpent deceived me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above all beasts of the field: Upon your belly you shall go, and dust you shall eat all the days of your life. 15 And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel. 16 And to the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be for your husband, and he shall rule over you. 17 And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow you shall eat of it all the days of your life. 18 Thorns also and thistles shall it bring forth to you; and you shall eat the herb of the field. 19 In the sweat of your face you shall eat bread, till you return to the ground; for out of it you were taken; for dust you are, and to dust you shall return. 20 And Adam called his wife's name Eve, because she was the mother of all living. 21 And the LORD God made for Adam and for his wife coats of skin, and clothed them. 22 And the LORD God said, Behold, the man has become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 And he drove the man forth; and he placed at the east of the garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Looking at these verses 1 to 3 of Genesis 1, we realize that light was created after the heaven and the earth. In this case, this heaven is an empty space, still without a celestial body, since light is created only in verse 3. The earth at this time is formless and empty, and without vegetation, without animals.
1 In the beginning God created the heaven and the earth. 2 And the earth was formless and empty, and darkness was over the face of the deep, and the Spirit of God was moving over the face of the waters. 3 And God said, Let there be light; and there was light. -
We will observe in more detail in later books that the prophet Isaiah mentioned that the earth is round. In some Bibles we will find the earth as a globe, as a circle or as a circumference. In my view, there is no incoherence in understanding, because initially in the first space-time, the earth was formless and empty, it was under the physical laws of that space-time, and only later is Adam removed from that space-time.
We will see that these different but analogous definitions have the same mathematical basis, which we will see in the upcoming chapters and we will fully understand the reason for this proposal by Isaiah.
When he was thrown out of Paradise, the earth was thrown with Adam too. At that moment the earth was projected into the Milky Way, where it remains to this day, passing through several different space-times.
The shape of the Earth, which did not exist before, will now depend on immense gravitational forces to stabilize itself in the galaxy. I imagine that our entire solar system followed the trajectory of the Earth in this cosmic launch of the Creator, from one space-time to another, passing through different speeds until we reach the point where we are today.
The volume of the Earth in this second space-time had no defined shape. Upon entering the Milky Way and losing speed in adapting to its new position, it expanded and, due to the rotations of its movements, became spherical, a globe as we know it today.
The physicist Lorentz imagined an object moving at a very high speed – an order of magnitude close to the speed of light – and imagined an observer also moving at a different speed, seeing this same object. This observer sees the measurement in that direction of the object's movement contract, as well as the time elapsed during this movement.
Einstein suggested that in fact, this contraction occurs in the space-time fabric, where measurements and time will therefore be smaller, for bodies moving at speeds close to the speed of light, compared to an observer here on Earth.
Our suggestion was based on the fact that this second space-time that we classify as the period from creation to Adam's departure from Paradise was in a system of forces, where the speed of light is a constant in this space. This space is called heaven in the Bible.
When Adam and the Earth left this space-time, they went from the speed of light to a much slower speed. This caused, as we suppose, this expansion of measurements observed by our reference. The opposite of what occurs in Lorentz's Law.
This idea that this second space-time, which we define as corresponding to the texts of Genesis 1, 2 and 3, is at the speed of light, originated from mathematical deductions that we will show in the following chapters.
Another very important detail is that according to Genesis, the Earth was created before the other celestial bodies in the universe on the first day of creation. Note that the stars were created in verse 16 and on the fourth day.
13 And there was evening and there was morning, the third day. 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; and he made the stars. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule the day and the night, and to divide the light from the darkness: and God saw that it was good. 19 And there was evening and there was morning, the fourth day.
We deduce that the earth was subject to a process that in the Bible is called eternity, that is, a process where there is no transformation of matter, where it does not suffer the processes of deterioration or aging in other words.
Therefore, the time elapsed by materials is not noticed in this space-time, where the speed of light dominates the movement.
In this way, even if the Earth is older than the expansion of the universe, - Big Bang -, it currently does not have this time count of that initial space-time, so science classifies it as younger than the universe.
Both are correct, the reference is different, that is, from the point of view of all space-times, the Earth is older than the universe, but from the point of view of our current space-time, the Earth is younger.
Once we have made these observations pertinent to these texts of Genesis 1, 2 and 3, let us return to our subject, let us return to the main focus which is the measurement of the time elapsed in the period of Adam's departure from Paradise to Earth in the patriarchal period and which we will develop in chapter 5.
VIAGEM PARA O CÉU por ANTONIO FERNANDES MAMEDE é licenciado sob
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