JOURNEY TO HEAVEN - CHAPTER 5

 

Space of the Ancients

Translated by Google Translate

As we said in chapter 4, the Space of the Ancients, by our definition, will be quantified by the time that elapsed from the time that Adam lived on earth, 930 years, until the time of Joseph of Egypt who lived 110 years.

For mathematical reasons, and in an attempt to have a practical model that is as close as possible to the theoretical one, since the patriarchal ages are variable, we realized that we should subdivide this third space-time into more parts.

The first subdivision of the Space of the Ancients, we will call the Space of the Ancients/Methuselah, and it includes the period in which Adam, Seth, Enosh, Cainan, Mahalalel, Jared, Enoch and Methuselah lived. This group of patriarchs was chosen because their ages were close to each other.

The second subdivision of the Space of the Ancients, we will call the Space of the Ancients/Noah and comprises the period in which Lamech and Noah lived.

The third subdivision of the Space of the Ancients, we will call the Space of the Ancients/Eber and comprises the period in which Shem, Arpachshad, Salah and Eber lived.

The fourth subdivision of the Space of the Ancients, we will call the Space of the Ancients/Joseph and comprises the period in which Peleg, Reu, Serug, Nahor, Terah, Abram, Isaac, Jacob and Joseph of Egypt lived.

Our division of these time-spaces into four parts is due to the following reasons:

The Space of the Ancients/Methuselah was chosen for mathematical reasons, aiming at a choice of values ​​that would be representative for calculating an average. But it was also chosen at the same time because it is a period of time prior to the flood.

This period of 1056 years for the age of the earth, covers from the first day of Adam on earth until the day of Noah's birth. It presents an arithmetic average of 926.14 years for the lifespan of a human being. And on the other hand, in a physical assumption, this period of the earth certainly represents a time when it had other climatic, biological and geographical conditions, and this geography would not be anything like the current one.

For the sake of representativeness of the average, Enoch's lifespan was not part of this calculation, because Enoch lived only 360 years and he did not actually die, he was taken directly to heaven according to the Bible.

The Space of the Ancients/Noah was chosen because this period covers a time of transition between the period before the flood and after the flood, and because the Bible informs that Noah was 600 years old when the flood occurred, so this value of 600 years is the period of age of the earth chosen for this Third space-time-Part 2. The previous period of 1056 years for the age of the earth added to this one, accumulates for the age of the earth, a total of 1656 years. In this case, the climatic conditions also seem not to have influenced Noah's biology, because he lived another 350 years after the flood, as if the new climatic and biological conditions did not affect him. In this period of time, the arithmetic average lifespan of these patriarchs was 863.5 years.

The Space of the Ancients/Eber was chosen because this period covers a time of transition to the new conditions of the earth after the flood. There is an immediate variation in the quantitative aspect of human ages, a sharp decline in the fall of these values. From Shem, Noah's son, to Eber, we see that this period for the earth covers 99 years of passage and presents the arithmetic mean of human age as 483.75 years. In this way, the age of the earth now accumulates another 99 years, resulting in an accumulated total of 1755 years.

The Ancients/Joseph Period was chosen because this period also encompasses a time of transition to the present conditions of the earth. It is also noted, as in the previous period, a marked variation of decline in the quantitative aspect, for example Peleg reaches 239 years of age and Joseph of Egypt reaches 110 years of age, much less than Peleg in the same period of the earth of 400 years.

From Peleg to Joseph of Egypt, the arithmetic average age of a human being reaches the value of 185.88 years. Thus, the age of the earth now accumulates another 400 years, resulting in a cumulative total of 2155 years.

It is worth making a small summary table of this data obtained.

Table for the Space of the Ancients      

Space of the Ancient                                     Earth Period         Earth Age      Average Age of 

                                                                                                                           Human Beings         

Space of the Ancient/Methuselah                 1056 years           1056 years         926.14years


Space of the Ancient/Noah                            600 years            1656 years        863.50 years

Space of the Ancient/Éber                               99 years            1755 years        483.75 years


Space of the Ancient/José                              400 years            2155 years        185.88 years

Table 001

Adam was not born through normal childbirth, in a common birth, because according to the Bible he was created in heaven, in the Paradise Space that we defined before, and there he was eternal, his life on earth only begins here in Genesis chapter 5, after his transfer from Paradise.

The information used as the basis for these time studies developed here comes from the texts of the Christian Holy Bible, AFC version, that is, Almeida, Fiel e Corrigida, found in the book of Genesis, chapters 5 to 50.

For a more general understanding of our research for this space-time, we made the following Gantt chart, with the patriarchal ages from the book of Genesis.

I had difficulty in knowing the exact date of Joseph of Egypt's birth, just by reading the book of Genesis. So we evaluated the probable date of Joseph of Egypt's birth and researched

in addition to our evaluation, websites on the internet and found the age from Adam to Joseph's death to be 2306 years. On our map, we placed 2307 years with a difference of only 1 year between the researches. This value does not cause mathematical differences in the results, as we will see in the mathematical developments in the following chapters.

The bars in red represent the time until the birth of the patriarch. The bars in blue represent the lifespan of the patriarch. A very interesting detail is to note that no patriarch lived until the flood, with the exception of Noah and his family, which the graph demonstrates quite clearly. Another interesting detail is that Lamech died about five years before the flood at the age of 770, and Methuselah died exactly in the year of the flood and was already quite advanced in age at 969.

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JOURNEY TO HEAVEN - CHAPTER 4

 

Space of Paradise

Translated by Google Translate

The second space-time that we define as the space-time that begins with the creation of heaven and earth and lasts until the moment of Adam's expulsion from Paradise, was based on the texts of the translation of the Christian Holy Bible classified as Almeida Corrigida e Fiel, chapters 1, 2 and 3 of the book of Genesis. Therefore, we copied the first three chapters of the Bible, very compact, to serve the reader for reference and thus do not need to open a Bible at the same time.

Genesis 1

1 In the beginning God created the heaven and the earth. 2 Now the earth was formless and empty, and darkness was over the face of the deep, and the Spirit of God was moving over the face of the waters. 3 Then God said, “Let there be light,” and there was light. 4 And God saw that the light was good, and God separated the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning—the first day. 6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse, and separated the waters that were under the expanse from the waters that were above the expanse; and it was so. 8 And God called the expanse Heaven; and there was evening and there was morning—the second day. 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 And God called the dry land Earth, and the gathering together of the waters he called Seas; and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, the herb yielding seed after his kind, and the fruit tree, whose seed is in itself, after his kind: and God saw that it was good. 13 And there was evening, and there was morning, the third day. 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night: and let them be for signs, and for seasons, and for days, and years. 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights: the greater light to govern the day, and the lesser light to govern the night: and he made the stars. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day. 20 And God said, Let the waters bring forth abundantly the creeping thing that hath life; and let fowl fly above the face of the firmament of the heavens. 21 And God created great whales, and every living thing that creepeth, which the waters brought forth abundantly, after his kind, and every winged fowl after his kind: and God saw that it was good. 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas; and let fowl multiply on the earth. 23 And the evening and the morning were the fifth day. 24 And God said, Let the earth bring forth the living creature after his kind: cattle, and creeping things, and beasts of the earth after their kind: and it was so. 25 And God made the beasts of the earth after their kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed, it shall be for food. 30 And to every beast of the earth, and to every bird of the air, and to every thing that creepeth upon the earth, wherein there is life, every green herb shall be for food: and it was so. 31 And God saw all that he had made, and, behold, it was very good: and there was evening, and there was morning, the sixth day.

Genesis 2

1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made. 4 These are the days of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, 5 and every plant of the field that was not yet in the earth, and every herb of the field that had not yet sprung up; for the Lord God had not sent rain on the earth, and there was no man to till the ground. 6 But a mist went up from the earth, and watered the whole face of the ground. 7 Then the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. 9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 10 And a river went out of Eden to water the garden; and from there it divided and became four heads. 11 The name of the first is Pishon; it is the one that surrounds the whole land of Havilah, where there is gold. 12 And the gold of that land is good; and there is bdellium and the sardine stone.

13 And the name of the second river is Gihon: that is the one which compasseth the whole land of Cush. 14 And the name of the third river is Tigris: that is the one which goeth toward the east of Assyria: and the fourth river is the Euphrates. 15 And the LORD God took the man, and put him in the garden of Eden to dress it and to take care of it. 16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18 And the LORD God said, It is not good that the man should be alone: ​​I will make him a help meet for him. 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them: and whatever Adam called every living creature, that was its name. 20 And Adam gave names to all cattle, and to the birds of the air, and to every beast of the field; but for man there was not found a helper fit for man. 21 Then the Lord God caused a deep sleep to fall upon Adam, and he slept. And he took one of his ribs, and closed up flesh in its place. 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her to Adam. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall become one flesh. 25 And they were both naked, the man and his wife; and they were not ashamed. 

Genesis 3

1 Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Did God really say, ‘You shall not eat from any tree in the garden?’” 2 And the woman said to the serpent, “We may eat fruit from the trees of the garden. 3 But of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’” 4 And the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise. So she took of its fruit and ate. She also gave some to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves aprons. 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And God said unto thee, Who told thee that thou wast naked? Have thou eaten of the tree, of which I commanded thee that thou shouldest not eat? 12 And Adam said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, Why have thou done this? And the woman said, The serpent deceived me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above all beasts of the field: Upon your belly you shall go, and dust you shall eat all the days of your life. 15 And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel. 16 And to the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be for your husband, and he shall rule over you. 17 And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow you shall eat of it all the days of your life. 18 Thorns also and thistles shall it bring forth to you; and you shall eat the herb of the field. 19 In the sweat of your face you shall eat bread, till you return to the ground; for out of it you were taken; for dust you are, and to dust you shall return. 20 And Adam called his wife's name Eve, because she was the mother of all living. 21 And the LORD God made for Adam and for his wife coats of skin, and clothed them. 22 And the LORD God said, Behold, the man has become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 And he drove the man forth; and he placed at the east of the garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Looking at these verses 1 to 3 of Genesis 1, we realize that light was created after the heaven and the earth. In this case, this heaven is an empty space, still without a celestial body, since light is created only in verse 3. The earth at this time is formless and empty, and without vegetation, without animals.

1 In the beginning God created the heaven and the earth. 2 And the earth was formless and empty, and darkness was over the face of the deep, and the Spirit of God was moving over the face of the waters. 3 And God said, Let there be light; and there was light. -

We will observe in more detail in later books that the prophet Isaiah mentioned that the earth is round. In some Bibles we will find the earth as a globe, as a circle or as a circumference. In my view, there is no incoherence in understanding, because initially in the first space-time, the earth was formless and empty, it was under the physical laws of that space-time, and only later is Adam removed from that space-time.

We will see that these different but analogous definitions have the same mathematical basis, which we will see in the upcoming chapters and we will fully understand the reason for this proposal by Isaiah.

When he was thrown out of Paradise, the earth was thrown with Adam too. At that moment the earth was projected into the Milky Way, where it remains to this day, passing through several different space-times.

The shape of the Earth, which did not exist before, will now depend on immense gravitational forces to stabilize itself in the galaxy. I imagine that our entire solar system followed the trajectory of the Earth in this cosmic launch of the Creator, from one space-time to another, passing through different speeds until we reach the point where we are today.

The volume of the Earth in this second space-time had no defined shape. Upon entering the Milky Way and losing speed in adapting to its new position, it expanded and, due to the rotations of its movements, became spherical, a globe as we know it today.

The physicist Lorentz imagined an object moving at a very high speed – an order of magnitude close to the speed of light – and imagined an observer also moving at a different speed, seeing this same object. This observer sees the measurement in that direction of the object's movement contract, as well as the time elapsed during this movement.

Einstein suggested that in fact, this contraction occurs in the space-time fabric, where measurements and time will therefore be smaller, for bodies moving at speeds close to the speed of light, compared to an observer here on Earth.

Our suggestion was based on the fact that this second space-time that we classify as the period from creation to Adam's departure from Paradise was in a system of forces, where the speed of light is a constant in this space. This space is called heaven in the Bible.

When Adam and the Earth left this space-time, they went from the speed of light to a much slower speed. This caused, as we suppose, this expansion of measurements observed by our reference. The opposite of what occurs in Lorentz's Law.

This idea that this second space-time, which we define as corresponding to the texts of Genesis 1, 2 and 3, is at the speed of light, originated from mathematical deductions that we will show in the following chapters.

Another very important detail is that according to Genesis, the Earth was created before the other celestial bodies in the universe on the first day of creation. Note that the stars were created in verse 16 and on the fourth day.

13 And there was evening and there was morning, the third day. 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years. 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights: the greater light to rule the day, and the lesser light to rule the night; and he made the stars. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule the day and the night, and to divide the light from the darkness: and God saw that it was good. 19 And there was evening and there was morning, the fourth day.

We deduce that the earth was subject to a process that in the Bible is called eternity, that is, a process where there is no transformation of matter, where it does not suffer the processes of deterioration or aging in other words.

Therefore, the time elapsed by materials is not noticed in this space-time, where the speed of light dominates the movement.

In this way, even if the Earth is older than the expansion of the universe, - Big Bang -, it currently does not have this time count of that initial space-time, so science classifies it as younger than the universe.

Both are correct, the reference is different, that is, from the point of view of all space-times, the Earth is older than the universe, but from the point of view of our current space-time, the Earth is younger.

Once we have made these observations pertinent to these texts of Genesis 1, 2 and 3, let us return to our subject, let us return to the main focus which is the measurement of the time elapsed in the period of Adam's departure from Paradise to Earth in the patriarchal period and which we will develop in chapter 5.

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JOURNEY TO HEAVEN - CHAPTER 3

 

Astronomy and the Universe

Translated by Google Translate

To understand the universe, astronomy studies everything that is beyond our atmosphere, studying the stars and the characteristics that occur in them.

Detailing the studies to which astronomy is dedicated, we can also say that it studies the different solar bodies and objects that make up the universe, with emphasis, for example, on stars, moons, star clusters, planets, meteorites, asteroids, galaxies and nebulae.

Astronomy, in another definition, investigates, for example, the structure of the universe and each celestial body that is part of it, their origins and development, the interaction between them and the phenomena they cause. In this way, astronomy depends on other disciplines to understand the cosmos, such as physics, mathematics, chemistry, meteorology and biology.

Astronomy, therefore, studies the origin of the universe, the emergence of planets, the calculation of astronomical distances, the age and chemical composition of celestial bodies, the solar system, the Milky Way, other galaxies and the phenomena associated with them, exoplanets and other bodies outside the solar system, the birth and death of stars, the interstellar medium, the origin and evolution of black holes.

Thus, astronomy today is divided into astrobiology, astrophysics, astrometry, astrochemistry, stellar astronomy, planetary astronomy, galactic astronomy and finally cosmology.

From these astronomical studies, we know that the universe is approximately 13.7 billion years old.

This time is based on our time, where 1 year has 365 days and each day has 24 hours. A day is also the time it takes for the Earth to rotate around its axis, making one complete turn.

These 13.7 billion years represent the time that light has traveled since the “Big Bang” event to reach the present day on Earth. In absolute terms, we can say that light has had to spend all this time traveling through space to Earth since the initial explosion.

The Earth belongs to a group of planets, satellites and other celestial bodies that are under the gravitational influence of the Sun, thus forming the group called the solar system.

This solar system is located within a galaxy called the “Milky Way”. To better understand the size of this galaxy, let’s imagine that the Milky Way has more than 100 billion stars and that the solar system is seen as a small dot that goes practically unnoticed in the immense diffuse and whitish light of the galaxy.

In the vast expanse of the universe, the Milky Way has its closest neighbors, another 49 galaxies, each containing billions of stars. This group of 50 galaxies to which the Milky Way belongs is called the Local Cluster of galaxies in astronomy. In this group of 50 galaxies, the Milky Way is part of the two largest galaxies of this Local Cluster.

In the universe, we have countless Local Clusters and these, forming sets with other neighboring Local Clusters, constitute the Local Superclusters of Local Clusters.

In turn, continuing the star map, the universe is composed of countless Local Superclusters.

Can you understand the magnitude of what we are talking about? It is very large, immense, mysterious, and we lack words to describe it. If we could travel through space at the speed of light, for example, and without thinking about the time it takes to make this trip, we would need a spectacular navigation system for such an endeavor, because without such a system, we would get lost in the vastness of space and would not know how to return to our starting point.

Now that we know our universe, in a synthetic description of the arrangements of the galaxies, let us move on to the quantification of biblical times suggested in chapter 2.

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JOURNEY TO HEAVEN - CHAPTER 2

 

Space-Time

Translated by Google Translate

The hardest part is to organize the subjects so that you can understand our idea.

In this way, we will have to propose some statements already contained in the Holy Bible, which we will explain in the chapter itself or in subsequent chapters, when these statements can be verified or, in other words, confirmed.

How can they be confirmed?

We will use mathematical logic, physical science, equations for the ideas contained in the biblical texts and, through these formulations, we will observe whether they confirm the ideas of the Holy Bible.

In search of greater certainty for the questions, we will use more than one book of the Bible, covering the same subject and checking the results obtained in the mathematical proposals, and if the measurements of these proposals are correct for a biblical text, they will also be correct for all other similar texts.

You will then realize that the element that verifies a biblical statement must be mathematical.

Since mathematics is difficult for some people, we will make the simplest possible explanation for the subject in question and, in addition to this simple and general explanation, we will make mathematical explanations for people with a more refined desire for verification.

In this way, we will always have a general explanation based on the language of the biblical text and another on the mathematical explanation of the biblical text.

This is our proposition.

So to begin, let us begin our understanding of the hidden life with the first book of the Holy Bible, the book of Genesis.

The focus of our study is to understand the time-spaces in which the earth has been or possibly been in past periods, which will be the basis for our interpretation of the text of the book of Genesis.

I need to ask readers some questions to help them understand how we view biblical texts.

The Bible is about 6,000 years old for our civilization, which is what we understand from what is written in it. In short, from Adam (the first human being on Earth) to Jesus Christ is about 4,000 years, and from Jesus Christ to now is another 2,024 years. This year I am writing the lines of this book.

There was a period on Earth when people lived a long time, according to our current idea. Methuselah lived 969 years, and today the maximum is 120 years or a little more. There is always a human being who manages to escape the fate of the majority of a shorter life. The current average is between 70 and 80 years, and Psalm 90 in the Book of Psalms, in the Holy Bible, points to this average.

The first question we do not understand is precisely why the human age was so long in that early time of humanity.

Because of this greater age of the human being, a series of questions arise: What was the body like? What was the climate of the earth during that period of time? Were the days and nights identical to those of today? Did the human body have more resistance? Why did it live so many years? And many more questions could be asked from a scientific perspective.

The only simple way to obtain an answer is to mathematically equate the propositions of the Bible. Mathematics, through coincident numbers, can measure the information, the coherence of the information, but we will not have physical proof, because regarding the distant past of the earth, the organic information has been lost in the dust of time, with some geological and astronomical proofs remaining, but almost all without proof greater than a cosmic proposal.

In this first book of the Bible, we have these early times, according to the patriarchal ages of the men who lived in that period of the first 2,000 years on Earth. But even so, we have a very important detail here. The issue of quantifying time.

Science informs us that our universe is 13.7 billion years old and that the Earth is 4.54 billion years old. This time of 4.54 billion years, from our human perspective, completely disagrees with the information contained in the Holy Bible. The Bible informs us of 6,000 years.

And now? Who is right? Our atheist existentialist philosophy points to science and our Christian existentialist philosophy points to believing in the information in the Bible.

We immediately remember that Einstein pointed out the existence of space-times with different clocks for the same event, when he presents the theory of relativity and confirms Lorentz's law of the contraction of bodies and time at very high speeds and explains that this contraction will only be possible because of the contraction of space-time.

Do the ages mentioned in the book of Genesis refer to our Creator's clock? Are the years mentioned there in the perspective of our Creator's space-time?

The Holy Bible deals with a very distant time, when it points out the days of creation of the earth and the universe, when it points out six days for the creation of all things. After the creation of the human being, which occurred on the sixth day, the Creator rests on the seventh day.

The first creation was that of heaven and earth. From the creation of heaven and earth, a space-time of creation began that lasted until Adam left Paradise, when he left the Garden of Eden and when he began his existence on earth.

Our assumption is that Adam lived 930 years, and lived in a space-time different from the current one, a space-time that begins with Adam and goes until Joseph of Egypt, who lived 110 years of age. From Joseph of Egypt to the present day, we therefore have another space-time, which is the current space-time. And before creation, we will have the space-time of our own Creator.

Ordering mathematical thoughts, we will have the first space-time of our own Creator, which we will call the Space of the Creator; the second space-time from the moment of creation until Adam's departure from Paradise, which we will call the Space of Paradise; the third space-time from the time of Adam until Joseph of Egypt, which we will call the Space of the Ancients; and finally the fourth space-time from Joseph of Egypt until the present day, which we will call the Space of Today.

Even so, the Space of the Ancients can be subdivided into other parts due to the indication of radical variation in these ages in a period of approximately 2,000 years, in which the age varied from 969 years to 110 years.

In this way, these space-times varied in a mathematical way from Adam's departure from Paradise until the days of Joseph, leaving us to find a way to equate these times, in order to measure that age of science, which reported that the age of the earth is around 4.54 billion years.

If we can quantify the biblical times, relate them to an equation and calculate them, they should coincide with the age of the earth provided by science as we have mentioned.

And to do this, we need to find out in an organized way, by locating in the biblical texts of the book of Genesis, the number of years informed there, for each space-time previously mentioned.

After the biblical quantification of these space-times that we have defined, the big question arises. How can we equate these quantities? And that is what we will do in the following chapters.

But, before we delve into this quantification, and the equation of these quantifications of time, it will also be interesting for us to get to know our own universe, at least from an introductory point of view on this subject.

VIAGEM PARA O CÉU por ANTONIO FERNANDES MAMEDE

é licenciado sob CC BY-NC-ND 4.0