Creator's Space
Translated by Google Translate
As we saw before, Moses stated the need to count time, to understand the relativity of time.
In research I did on the website - Wikipedia, The Free Encyclopedia - I found the following text:
Psalm 90 is the ninetieth psalm of the Book of Psalms, generally known in Portuguese by its twelfth verse in the Almeida Corrigida Fiel Version:
12 Teach us to number our days, that we may apply our hearts to wisdom.
In the Greek version of the Bible known as the Septuagint and in its Latin translation, the Vulgate, this psalm is Psalm 89 in a slightly different numbering system.
In Latin, it is known as "Domine refugium tu factus es nobis".
Unique among the Psalms, this one is attributed to Moses, making it the first Psalm to be written chronologically, of those whose authors are known.
The Psalm is also well known for its verse 4, which is quoted in the New Testament by Peter, and for its reference in verse 10 to the human life expectancy of 70 or 80 years, in the Almeida Corrigida Fiel version.
… seventy years, and if by reason of strength they may reach eighty years ...,
It is believed that this verse was the influence for the opening words of Abraham Lincoln's Gettysburg Address.
We will now mention the apostle Peter, who also realized this need to count time, and as he was the disciple who lived in the intimacy of Jesus Christ, he could be certain of these heavenly spaces and for this reason we highlight the following text from 2 Peter 3: 8.
8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.
The apostle Peter emphasizes this text, he highlights a scientific revelation that was written by Moses in Psalm 90 verse 10. In this letter Peter is demonstrating evidence that there will be a return to earth of Jesus Christ.
All the members of the church who would receive this letter knew that Jesus was no longer in this world but in heaven, so Peter highlights the existence of a Creator's Space, where the Almighty dwells, and that from there Jesus will return to take the faithful into the Space of Paradise.
We define the Space of Paradise as the space-time where creation took place and where Adam remained until he was transferred with the earth to the Milky Way. But before creation, there already existed a different space-time, called heaven, which we have not yet classified in a simplified way, but simply refer to as the Space of the Creator.
The apostle John made evident the existence of this space-time – heaven – when he mentioned that the New Jerusalem was coming down from heaven. And he was in this new heaven, where he saw the New Jerusalem coming down. He mentioned this in the book of Revelation, chapter 21, verses 1 and 2.
1 And I saw a new heaven and a new earth. For the first heaven and the first earth had passed away, and there was no more sea. 2 And I, John, saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
On the other hand, the prophet Isaiah also presents a tent set up on the earth in his book in chapter 40 verse 22:
22 He is the one who sits above the circle of the earth, and its inhabitants are like grasshoppers; he stretches out the heavens like a curtain and spreads them out like a tent to live in.
Imagem de um homem assentado no globo da terra.
The language used in this text is mathematical, as we will demonstrate in the following chapters, given the words related to circle, such as circumference, roundness or globe, used in other versions of the Bible.
The reference to locusts is related to Lorentz's Law, the relativity of space-time, with its contraction, which is perceived by our frame of reference due to the extremely high speeds, as stated by Einstein.
The tent, in our understanding, therefore, means a coupling of our space-time with the space-time described by Isaiah and John?
Thus, according to Isaiah, we have a wormhole, a curvature of space-time or a fold of space-time directly over the earth, where we can access parallel spaces through this coupling?
So from this moment on, let us count time as Moses longed for.
Thus, in the Space of Paradise, in the eyes of the Lord, according to the words of Moses, this daytime period is equivalent to 1000 years or the nighttime period, which is also equivalent to 1000 years.
In fact, in general, days and nights do not have equal durations. This only happens twice a year, at the spring equinox and the autumn equinox, when the day will have 12 hours and the night will also have 12 hours.
So the length of the day, in the eyes of the Lord, will certainly be an intermediate day between the longest and the shortest. A day of light with an average duration.
Our research found the longest day to be on the northern hemisphere summer solstice, where the sun rises at 6:11 and sets at 21:04. The day lasts 893 minutes.
The shortest day occurs on the spring or autumn equinox and is 12 hours long, or 720 minutes.
The intermediate or average day will have 806 minutes or 48,360 seconds.
As Moses said in Psalm 90 verse 8: 8 But, beloved, do not forget this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. So 1,000 years of Paradise Space will have 365 days x 1,000 years of our Today's Space, that is, 365,000 days.
1 average day calculated previously has 48,360 seconds. Therefore, 1 day of Paradise Space is equivalent to 365,000 / 48,360 = 7.54 days per second. We will round this quantity to 7.5 days.
Space-time - heaven - is the space highlighted by Isaiah, in the description of a tent on earth. Thus, we call it the Creator's Space here.
The prophet Isaiah mentions this space in chapters 6 and 40, initially in Chapter 6, verses 1 to 13:
1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood seraphim; each had six wings; with two they covered their faces, and with two they covered their feet, and with two they flew. 3 And they cried out to one another, saying, Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory. 4 And the posts of the door shook at the voice of him who cried, and the house was filled with smoke. 5 Then I said, Woe is me! for I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; mine eyes have seen the King, the Lord of hosts. 6 Then one of the seraphim flew to me, having in his hand a live coal, which he had taken with tongs from the altar. 7 And he laid the coal on my mouth, and said, Behold, this has touched your lips; and your iniquity is taken away, and your sin atoned for. 8 After this I heard the voice of the Lord saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. 9 Then he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn and be healed. 11 Then I said, How long, O Lord? And he said, Until the cities be desolate without inhabitant, and the houses without man, and the land be utterly desolate; 12 And the Lord remove men from it, and there be great desolation in the midst of the land. 13 Yet a tenth shall remain in it, and it shall return to pasture; and as the oak, and as the holm oak, which after their leaves are cast off, yet remain firm, so shall the holy seed be the firmness thereof.
Isaiah describes an unimaginable scene. Everything he saw in that space-time was new, because he had never seen anything like it or even similar. I imagine that Isaiah was terrified and he would tremble with fear because of it. When he noticed the movement of the thresholds and the smoke that penetrated the room... Then Isaiah spoke in chapter 6 verse 5:
5 Then I said, Woe is me! For I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; my eyes have seen the King, the Lord of hosts.
According to my point of view, Isaiah entered the Space of the Creator, when he mentions in verse 1 of this chapter 6: 1 In the year that King Uzziah died I saw the Lord sitting on a throne, high and lifted up; and the train of his robe filled the temple.
The expression used in the high and lofty throne can be translated mathematically as a position as high as possible in the heavenly level of the Creator's Space, and sublime meaning the most unattainable possible.
In this verse, Isaiah shows the position of the Creator as being the commander of everything and of all space-time in heaven and our universe.
We also find the following verses 21 to 26 of chapter 40 of the book of Isaiah:
21Do you not know? Have you not heard? Or has it not been told you from the beginning? Or have you not considered the foundations of the earth? 22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; it is he who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in; 23 who brings princes to nothing, and makes the judges of the earth as nothing. 24 They are hardly planted, they are hardly sown, their stems have hardly taken root in the ground, when he blows on them and a whirlwind sweeps them away like chaff. 25 To whom then will you compare me, that I may be equal to him? says the Holy One. 26 Lift up your eyes on high, and see who created these things; he brings out their host according to their number; he calls them all by name; because of the greatness of his power, and because he is strong in power, not one of them is missing.
Imagem de um homem assentado no globo da terra.
In verses 21 and 22, Isaiah demonstrates a line of reasoning to awaken us in the search for the foundation of these space-times that we mention here. He speaks of mathematics when he speaks of the circle of the earth, he speaks of physics when he mentions the relativity of time when he compares us to locusts, he suggests measurements of space-time when he says that the Creator is seated on the earth, and he mentions space-time in verse 26 when he suggests that we look up, certainly in the direction of that tent – parallel and superimposed space-time – and in whose sky, the armies dwell there and the creator knows each army by name.
Initially, we mentioned a brief introduction in the previous chapter to explain the idea of this space-time – heaven – which we will now develop in more detail.
So, as Moses said in the expression … in the eyes of the Lord, we realize that Moses is talking about everything that happens in the Space of Paradise, when the Creator was in the process of creation and from where we deduce that 1 second of that space-time is equivalent to 7.5 days in our Space Today.
But Paul will mention in his first letter to the Corinthians, chapter 15, verse 52, the following:
52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.
Paul knows that the Creator at a certain moment, this moment in the Creator's Space, will open and close his eyes, which is the moment of Jesus Christ's return to the Space of Paradise, where he will be in the New Jerusalem receiving the resurrected and transformed faithful from all times on earth. Paul shows here in this text the greater speed at which this event will occur.
Now in the Creator's Space, at an immense speed, this order will be given in 0.05 seconds of that space, since he will blink his eyes, that is, due to the contraction now of this space-time of the Creator - heaven - by the theory of relativity and by Lorentz's Law of contraction, this order will be given in this period of 0.05 seconds. Remember that we calculated the contraction of space-time in the previous paragraphs, where we made the example of man compared to a grasshopper, and the thickness of a person compared to the thickness of a string when a system is at the speed of light and we reach the contraction of 0.05 to 1 unit of time or length. What happens is that we visualize this contraction from our reference point on Earth.
An idealized explanation is that in a certain space-time at the speed of light, which is a large dimensional bubble, an object can travel at the speed of light within this space and the phenomenon described above will occur when referenced to our Earth. Hence the expression relativity of time.
Hence we will have a clock for the space-time of heaven, the Creator's Space in which the effect of relativity will alter the clock in Paradise by 20 times and which relates to Earth in proportion to the speed of light compared to the speed of Earth during that period of Earth years mentioned in the Bible, because these times related in the Bible are times marked as times of the Space of Paradise.
For the practical application of this hypothesis above, we will see the mathematical application of this when we perform the calculations in the following chapters using this multiplying factor equal to 20.
The explanation is certainly not easily understood, but the mathematical calculations in the following chapters will demonstrate this idea.
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